Dio Cassius

Dio Cassius Cocceianus (AD 155 - after 229), was the son of Cassius Apronianus[?], a Roman senator, and born at Nicaea in Bithynia. His true name was Cassius, but he assumed the other two names, as being descended on the mother's side from Dio Chrysostom[?]. Thus, though he was on his mother's side of Greek descent, and though, in his writings, he adopted the prevailing Greek language of his native province, he must be considered as a Roman.

Dio Cassius passed the greater part of his life in public service. He was a senator under Commodus and governor of Smyrna after the death of Septimius Severus; and afterwards suffect consul around 205, as also proconsul in Africa and Pannonia. Alexander Severus entertained the highest esteem for him, and made him consul for the second time, with himself in 229, though the Praetorian Guards, irritated against him on account of his severity, had demanded his life. Following his second consulship, being advanced in years, he returned to his native country, where he died.

Dio published a Roman history, in eighty books, the fruit of his researches and labours of twenty-two years. It embraced a period of 983 years, extending from the arrival of Aeneas in Italy, and the subsequent founding of Rome, to AD 229. Down to the time of Julius Caesar, he only gives a summary of events; after this, he enters somewhat more into details; and from the time of Commodus he is very circumstantial in relating what passed under his own eyes. We have fragments remaining of the first thirty-six books: but there is a considerable portion of the thirty-fifth book, on the war of Lucullus[?] against Mithridates[?], and of the thirty-sixth, on the war with the pirates and the expedition of Pompey against the king of Pontus. The books that follow, to the fifty-fourth inclusive, are nearly all complete: they cover the period from BC 65 to BC 12, or from the eastern campaign of Pompey and the death of Mithridates to the death of Marcus Vipsanius Agrippa. The fifty-fifth book has a considerable gap in it. The fifty-sixth to the sixtieth, both included, which comprehend the period from AD 9 to AD 54, are complete, and contain the events from the defeat of Varus in Germany to the death of Claudius. Of the following twenty books we have only fragments and the meagre abridgment of John Xiphilinus, a monk of the eleventh century. The eightieth or last book comprehends the period from AD 222 to AD 229, in the reign of Alexander Severus. The abridgment of Xiphilinus, as now extant, commences with the thirty-fifth and continues to the end of the eightieth book. It is a very indifferent performance, and was made by order of the emperor Michael VII Parapinaces.

The fragments of the first thirty-six books, as now collected, are of four kinds:

1. Fragmenta Valesiana, such as were dispersed throughout various writers, scholiasts, grammarians, lexicographers, etc., and were collected by Henri de Valois.
2. Fragmenta Peiresciana, comprising large extracts, found in the section entitled “Of Virtues and Vices,” in the great collection or portative library compiled by order of Constantine VII Porphyrogenitus. The manuscript of this belonged to Peiresc.
3. The fragments of the first thirty-four books, preserved in the second section of the same work of Constantine's, entitled “Of Embassies.” These are known under the name of Fragmenta Ursiniana, because the manuscript containing them was found in Sicily by Fulvio Orsini.
4. Excerpta Vaticana, by Mai, which contain fragments of books 1 to 35, and 61 to 80. To these are added the fragments of an unknown continuator of Dio, which go down to the time of Constantine. Other fragments from Dio belonging chiefly to the first thirty-five books were found by Mai in two Vatican MSS., which contain a collection made by Maximus Planudes. The annals of Joannes Zonaras also contain numerous extracts from Dio.

Dio has taken Thucydides for his model, but the imitator isn't comparable with his original either in arrangement and the distribution of materials or in soundness of view and accurate reasoning. His style is generally clear, where there appears to be no corruption of the text, though full of Latinisms. His diligence is unquestionable, and, from his opportunities, he was well acquainted with the circumstances of the Empire during the period for which he is a contemporary authority.

This entry was based on H.T. Peck's Harpers Dictionary of Classical Antiquities (1898)[?]

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It is not wicked to dress taste. Indeed, the latter is opposed to excessive ornamentation, live taste! Long live the "aesthetic side"! But simplicity does not can be a simplicity of adornment. I am aware that acting for example's not duty in this particular case. A lady physician of large practice this,"--meaning this rage for excessive trimming,--"that I can Should we not also relinquish costly fabrics, and the elegant commonly give up these as being entirely out of their reach. They buy time, their strength, their sleep, and their opportunities for reading sensible in these matters. The external life is but the natural fripperies from the outside so long as the heart's desire for them place,--something higher, nobler, worthier. This something is the beginning, and enlighten the mothers. Follies and fripperies, in the skin paintings, tattooings, gaudy colors, glass beads and tinsel, customs and splendors of the barbaric ages. Woman is not quite out.